I'm especially interested now in the fifth stanza:
Bore it up triumphant with its human light,
Through all ranks of creatures, to the central height,
To the throne of Godhead, to the Father's breast;
Filled it with the glory of that perfect rest.
The idea that God can change is contrary to the Greek concept of unchanging perfection and to a common piety that misinterprets the passage "Jesus Christ is the same today, yesterday, and forever."
Once there was no human in the Godhead; now, for all time, there is a human in the Godhead. God has changed. He is still perfect—and we are made perfect with Him.
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